約 4,704,102 件
https://w.atwiki.jp/bana/pages/118.html
兄弟達を助けに (To the Aid of Our Brothers) Sergeant Ramsey and Lieutenant Morgan are gearing up to head south to reinforce whatever Imperial troops remain. They find a fight more serious than they bargained for, but this is a deadly serious matter and they re serious about it. Seriously. Note If you trained any units at the Prestigious Academy, you ll want to use them in the battles you face ahead. Allied Raider Dustwalker and Assassinater are recommended. If you trained the Saboteur in the special promotion, you ll finally find some use for him in these battles. 兄弟達を助けに (To the Aid of Our Brothers) 兄弟達を助けに２ (To the Aid of Our Brothers II) 兄弟達を助けに３ (To the Aid of Our Brothers III) 兄弟達を助けに４ (To the Aid of Our Brothers IV) 兄弟達を助けに V (To the Aid of Our Brothers V) 兄弟達を助けに (To the Aid of Our Brothers) 地図で南に行く 反乱軍と戦う Note モーガン、ラムジー、パーキンスが参戦。 報酬 3000 XP (ランダム報酬の可能性もありますが戦闘でギアが手に入りました) Next Mission 兄弟達を助けに２ 兄弟達を助けに２ (To the Aid of Our Brothers II) 反乱軍と戦う Note モーガン、ラムジー、パーキンスと共に2連戦。 報酬 3500 XP (戦闘で鉄49個、ランダム報酬？) Next Mission 兄弟達を助けに３ 兄弟達を助けに３ (To the Aid of Our Brothers III) トロットベックに忍び入る 帝国軍を救助 Note モーガン、ラムジー、パーキンスと共に3連戦。 障害物と共に、重戦車やスナイパー、バズーカ隊、火竜などが出現します。 やっかいなユニットを優先的に倒すことが勝利のコツです。 重戦車のオートマチックが有効なようです。(米 wikiより) 報酬 3750 XP Next Mission 兄弟達を助けに４ 兄弟達を助けに４ (To the Aid of Our Brothers IV) 地図からさらに南に行く 3つの反乱軍キャンプから情報を盗み出す Note モーガン、ラムジー、パーキンスが参戦 3拠点共に敵に防御施設が登場します。 報酬 3750 XP Next Mission 兄弟達を助けに５ 兄弟達を助けに V (To the Aid of Our Brothers V) ハートランドへ行く 反乱軍を倒す Note このクエストの戦闘は勝利する必要がありません。 イベントキャラだけで挑み、全滅すると話は進みます。(退却では進まない) 米wikiによると、4連戦で構成され、最終的には殺し屋戦車x2なども出現するようです。 報酬 7000 XP Next Mission 足を引きずっての帰還 (Rest and Recouperation)
https://w.atwiki.jp/modernwarfare3/pages/84.html
ブリーフィングカレル橋 良いチェコ人か, 悪いチェコ人か? 聖フランシス・セラファン教会 カルロヴァ通り スターリングラードの服飾店 集結地点 蜂起 トゥモロー・ワールド プラトネールシスカー通り ブリーフィング Price Did our man talk? 奴は話したか？ Sandman They always talk. 話さない奴はいないさ。 Sandman We got names, dates, locations. Volk gave us everything, even Fregata. 名前、日付、場所。 Volkは何でも吐いた、フレガータについても。 Sandman It seems your hunch was right, Captain. あんたの勘は正しかったようだ、大尉。 Price Makarov s already making friends. Makarovはもう仲間を作り始めたか。 Sandman He s meeting his top advisers six hours from now. Location is the Hotel Lustig. It s in the center of the city, near the old square. 奴は今から６時間後に主席顧問達と会合を持つ。 場所はホテル・ルスティグ。 市内の中心、旧広場の近くだ。 Sandman We have Tier One groups assigned to handle this, but I don t think they ll make it in time… Tier 1の部隊をこいつの対応に当たらせるが、時間に間に合うとは思えない… Sandman ...but you re close. …だがあんたは近い。 Price Very. 正にな。 Price I ll contact you when it s done. 済んだらそちらに連絡する。 Yuri Makarov s council all together in the middle of a warzone? Sounds convenient. Makarov会議が戦争地帯の真ん中で一堂に会する？ 手間が省けるな。 Price Overconfidence makes you careless. 図に乗るとミスを犯すぞ。 Price We ll infiltrate along two separate routes. Soap, you and Yuri head for the church and provide overwatch. 二手に分かれて潜入する。 Soap、お前とYuriは教会に向かい、監視を行え。 Soap The city s locked down tight. We ll need a back door. 街は厳重に封鎖されている。 裏口が必要だ。 Price Leave that to me. 俺に任せろ。 カレル橋 (Price Welcome to Prague, gents.) プラハへようこそ、諸君。 Soap The resistance is expecting us half a click to the North. レジスタンスは北に半キロの所で待ってる。(*1) Price Let s get this over with. こいつを片付けるとするか。 "Eye of the Storm"October 10th - 21 36 42YuriTask Force 141 - DisavowedPrague, Czech Republic“台風の目”１０月１０日 – ２１：３６：４２Yuriタスクフォース１４１ – 非公認チェコ共和国、プラハ Rendezvous with the Resistanceレジスタンスと合流せよ Price Hold up. 動くな。 Soap They ve already taken prisoners. They re moving fast. 敵は既に捕虜を取ったか。 動きが早い。 Price We need to be faster. 俺達はもっと早くだな。 Price Keep it tight, lads. Use the boats for cover. 気を抜くなよ。 ボートを使って身を隠せ。 Price Move under the docks. The storm will keep us quiet. 桟橋の下を通れ。 嵐で物音は聞こえない。 Price Easy... 落ち着け… Price Let them past. やり過ごせ。 Price Okay.... よし… Price Go... 行け… Price This way. こっちだ。 良いチェコ人か, 悪いチェコ人か? Kamarov What took you so long? 何を手間取ってた？ Soap Your intel was off, Kamarov. You said this area would be clear. お前の情報は誤りだったぞ、Kamarov。 このエリアに敵はいないと言ったよな。 Kamarov I m sure it was nothing you couldn t handle. あんた達に対処できないわけじゃなかっただろ。 Kamarov Do you know what had to be done to get you this far? ここまで連れて来るのにどれだけの事をしてやったか分かってるのか？ Price Enough chit-chat. Soap, Yuri, best get on your way. We ll meet you at the rally point. 世間話は充分だ。 Soap、Yuri、行動を開始しろ。 集結地点で落ち合うぞ。 Soap Let s go, Yuri. 行こう、Yuri。 聖フランシス・セラファン教会 Soap Hold up. Got contacts. Twenty meters ahead. 動くな。 敵だ。 ２０メートル先。 Soap Stay low. We don t want to attract any attention. 目立つなよ。 注意を引きたくない。 Soap Five guys on foot. Snipers on the roof. 歩兵が５人。 屋上にスナイパー。 Soap Sit tight. We ll see what they do. 待つんだ。 奴らの様子を見よう。 Soap They re splitting up. Must be our lucky day. 分かれるぞ。 今日はツイてるな。 Soap Ok. Take the snipers first. よし。 まずスナイパーをやれ。 Soap They ll alert the others if you don t. でないと他の敵を呼ばれる。 Soap Good. Now take the other. よし。 もう１人も。 Soap The dog and his friend are mine. 犬とそのお友達は俺が。 Soap No time to hide the bodies. Let s go. 死体を隠す時間はない。 行くぞ。 Soap Hold your fire. 撃つなよ。 Soap They re locking down the city. We need to get ahead of this. 敵は街を封鎖してる。 こいつを切り抜けないとな。 Soap Follow me. 付いて来い。 カルロヴァ通り Soap Patrol up ahead. 前方にパトロール。 Soap You get one, I ll take the other. １人やれ、俺はもう１人を。 Soap On you... お前に合わせる… Soap He s down. 斃した。 Soap Another sniper. Don t draw his attention. 別のスナイパー。 感付かれるなよ。 Soap Chopper! Quick, through here! ヘリだ！ 急げ、こっちだ！ Soap Wait here. ここにいろ。 Soap Price, you copy? Price、聞こえるか？ Price Go ahead... 送れ… Soap Lots of movement on the street. Keep your eyes high, snipers are everywhere. 通りは敵影でいっぱいだ。 上から目を離すな、スナイパーがそこら中にいる。 Price We ll keep an eye out. 注意しておく。 Soap Let s go. 行こう。 スターリングラードの服飾店 Soap You hear that? 聞こえるか？ Soap Enemy convoy! Move! Now! 敵の車輌隊だ！ 急げ！ Soap Stay low. There s too many of them... 目立つなよ。 数が多すぎる… Soap Get down. 伏せろ。 Soap They re inside the building. 敵が建物の中に。 Soap Don t move... 動くな… Soap Ok, we re going to have to do this sharpish. よし、こいつは迅速にこなさなきゃな。 Soap Get ready. いくぞ。 Soap Go! ゴー！ 集結地点 Soap Stay close. 離れるな。 Soap Good night. お休み。 Soap Hold up. 動くな。 Soap Twenty plus on foot, and they re bringing armor. 歩兵が２０人以上、装甲車を運び込んでる。 Price Soap, what s your status? Soap、そちらの状況は？ Soap In position, but there s a bloody army in front of us. 位置に着いた、だが目の前に大勢いやがる。 Price We re coming in from the West. Watch your fire. 俺達は西から入る。 誤射に注意。 Soap Roger. 了解。 Soap Scout on the rooftop. Take care of him. 屋上に偵察兵。 始末しろ。 Soap He s going to spot us, take him down! 奴に見つかるぞ、仕留めろ！ Soap Wait! 待て！ Soap Nice timing, old man. いいタイミングだぜ、爺さん。 Soap Well one s down, mate, but we ve got four men, and they ve got dozens. １人殺っても、こっちは４人で、向こうは数ダース。 Price Don t worry, I ve brought some friends. 案ずるな、お友達を連れて来た。 蜂起 Soap Friendlies on the roof! Check your fire! 屋上に味方だ！ 撃つな！(*2) Price Move with the rebels and get to the church. We ll cover you as best we can! 反乱軍と共に進撃して教会へ向かえ。 出来る限り掩護する！ Soap Copy that! Yuri, let s go! 了解！ Yuri、行くぞ！ Soap Move up to the statue, cover me! 像まで前進する、掩護しろ！ Soap Move up. 前進。 Soap Helos inbound! ヘリ接近！ Soap Truck coming in! トラックが来る！ Price Get to cover, they re bringing in armor! 身を隠せ、装甲車を投入して来たぞ！ Soap Yuri, I ll try and draw their fire! Take them out! Yuri、俺が攻撃を引き付ける！ 排除しろ！ Soap Grab an RPG! Hurry! RPGを取れ！ 早く！ Soap Now take out that armor! 装甲車を排除しろ! Soap Use the RPG on that armor! 装甲車にRPGを使え！ Soap Alright, it s done! Good work! よし、片付いた！ よくやった！ Soap More tangos inbound! Fall back to the building! Go! 新手の敵が接近！ 建物まで後退しろ！ 行け！ Price Yuri, get off the bloody road! Yuri、道路から離れろ！ Soap Get off the street now! 早く道路から離れろ！ Soap Damn it, Yuri! Get over here! ちくしょう、Yuri！ こっちに来い！ Soap Go left! Go left! 左だ！ 左へ行け！ Soap This way! こっちだ！ トゥモロー・ワールド Price Soap, I ve lost sight of you! Soap, come in! Soap、お前を見失った！ Soap、応答しろ！ Soap Can t talk right now, Price! We re busy! 今は話せない、Price！ 忙しい！ Soap Alright, we re going to cut through the buildings and find out our way to the church. よし、建物を突っ切って教会への道を見つける。 Price Copy. We re on our way to the hotel. Good luck. 了解。 俺達はホテルへ向かう。 気を付けてな。 Soap Through here, let s go! こっちだ、行くぞ！ Soap Hold your fire. 撃つなよ。 Soap Take point, Yuri. 先頭だ、Yuri。 Soap Yuri, scout ahead. Yuri、前方を探れ。 Soap Yuri, take point. I ll cover our six. Yuri、先頭だ。 後ろは俺が守る。 Soap The building s not going to take much more of this. これじゃあこの建物はもう持たないな。 Soap Might get rough out there mate, you ready? 向こうは荒れそうだぞ、準備はいいか？ Soap Ok, let s go! よし、行くぞ！ Soap Two gunners! Across the street! Second floor! ガンナー２名！ 通りの反対側！ ２階だ！ Soap We re getting pinned down by those gunners! ガンナーのせいで動けない！ Soap Take out those turrets! 銃座を排除しろ！ Soap They re down! 斃した！ プラトネールシスカー通り Soap Tank! Get to cover! 戦車だ！ 隠れろ！ Soap Yuri, I m over by the statue! Yuri、俺は像の傍だ！ Soap Get your ass over here! さっさとこっちに来い！ Soap We got to get out of this courtyard! この広場を離れるぞ！ Soap This way! こっちだ！ Soap Move! 急げ！ Soap Hang on, we got more armor on the road. 待て、道路には別の装甲車がいる。 Soap On me. 続け。 Soap C mon. 来い。 Soap More targets. 新手だ。 Soap Stay quiet. They don t know we re here. 静かに。 まだ気付かれてはいない。 Soap Nice and easy. 落ち着け。 Soap No getting past these guys quietly. Wait for my go. こいつらを静かにやり過ごす事はできない。 俺の合図を待て。 Soap Alright, smoke em. よし、殺れ。 Soap We ve been spotted! Return fire! 見つかったぞ！ 応戦しろ！ Soap Reinforcements! Take cover! 増援だ！ 隠れろ！ Soap No time to clean up the mess. 掃除をしている暇はない。 Soap Let s move. We ll improvise if we have to. 移動だ。 必要ならその場で何とかしないとな。 Soap Get down now! 伏せろ！ Soap Stay down. そのままだ。 Soap Let s go! 行くぞ！ Soap Price, we re in position. Price、こっちは位置に着いた。 Price Copy. Get comfortable. We ve got a few hours until the meeting. 了解。 楽にしてろ。 会合まであと数時間だ。 Soap You got it, mate. C mon, Yuri. Let s get set up. 分かった。 来い、Yuri。 準備に掛かるぞ。 名前 コメント
https://w.atwiki.jp/indroid/pages/26.html
Japanese companies have dedicated a large amount of advertising expenses to "the mass media which YAKUZA(as Mafia) manages." It is equal to performing the assistance to anti-social influence, and a contribution. You should resign the dealings with the Japanese company contrary to ISO26000 at once. Японские компании посвятили большое количество рекламных расходов в "СМИ, которая управляет ЯКУЗА (как Mafia)." Она равна выполнения помощь антисоциального влияния, и вклад. Вы должны уйти в отставку в деловые отношения с японской компанией вопреки ISO26000 сразу. Las empresas japonesas han dedicado una gran cantidad de los gastos de publicidad de "los medios de comunicación que maneja YAKUZA (como la mafia)." Es igual a la realización de la asistencia a la influencia anti-social y una contribución. Usted debe renunciar a los tratos con la compañía japonesa al contrario de ISO26000 a la vez. 日本企業はに広告宣伝費を大量に捧げている 「（マフィアなど）YAKUZAが管理するマスメディア。" これは、反社会的な影響への支援、および貢献を実行することに等しい。一度にISO26000する日本企業反するとの取引を辞任すべき。 Japanische Unternehmen haben eine große Menge an Werbekosten für gewidmet "Die Massenmedien, die YAKUZA (wie Mafia) verwaltet." Es ist gleich der Durchführung der Hilfe für die anti-sozialen Einfluss und einen Beitrag leisten. Sie sollten den Umgang mit dem japanischen Unternehmen Gegenteil abfinden, auf einmal ISO26000. Les entreprises japonaises ont consacré une grande quantité de dépenses de publicité à "les médias qui YAKUZA (comme Mafia) gère." Elle est égale à l exécution de l assistance à l influence anti-sociale, et une contribution. Vous devriez démissionner les relations avec la société japonaise contrairement à ISO26000 à la fois. Le aziende giapponesi hanno dedicato una grande quantità di spese pubblicitarie per "i mass media che YAKUZA (come mafia) gestisce." E uguale ad effettuare l assistenza alla influenza anti-sociale, e un contributo. Si dovrebbe dimettersi i rapporti con la società giapponese in contrasto con ISO26000 in una sola volta. 日本企业投入了大量的广告费用，以 “大众媒体的YAKUZA（如黑手党）管理。” 它等于执行反社会影响力的服务和贡献。你应该辞职与日本公司相反的交易，以ISO26000一次。 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
https://w.atwiki.jp/niconicomugen/pages/3910.html
「俺は・・・弱虫ラディッツじゃねぇ！！！」 あらすじ 死後にて幻想郷のあの世に来てしまったラディッツ。 だがあの世は死者が急激に増えた為成仏ができなくなってしまっていた。 その異変を起こしている化け物を調べるため閻魔の計らいにより生き返ったラディッツは下界に赴くこととなった。 解説 ドラゴンボールZ Sparking! NEO IFストーリー『運命の兄弟編』 のラディッツが死後に幻想入りしてしまったというストーリー動画である。 その為ラディッツは原作と違い非常に綺麗になっている。 尚、3話からラディッツが主人公及びそれに伴いタイトル変更されているが旧名の「とうドラ！」と内容は続いているのでそちらを先に見るようにした方が良い。 世界観 東方Projectの幻想郷を舞台にドラゴンボールのキャラクターが幻想入りするという俗に言う幻想入りシリーズに分類する。 その為、基本的に東方Projectとドラゴンボールのキャラクター以外は出てこない。 MUGENという性質上の為かスペルカードルールは投げ捨てられている（ただし弾幕ごっこという決闘方式は存在する模様） + 追加設定 + 八話 幽幻魔眼に明かされる二つのルール DBキャラは幻想郷を破壊することはできない（ただし元が強すぎた為かブウは妖怪の山を半壊することができている） DBキャラは幻想郷に及ぼす影響力が非常に弱くなっている（尚、DBキャラは自分の感覚では弱くなっていることに気がつけない） + 十七話 スカウター復活による新たなエネルギーの出現 妖力・・・・主に妖怪が持っているエネルギー（DBキャラの気はこれに該当する） 魔力・・・・悪魔や魔法使いなど魔界の住人が持っているエネルギー 霊力・・・・幽霊や死神など冥界の住人が持っているエネルギー 神力・・・・巫女や神様など持っているエネルギー キャラクター + ラディッツ（プレイヤー操作） + 十六話 共通変更点【下段攻撃が何故か中段攻撃になっていたの下段攻撃に変更、イントロ＆勝利イントロ追加】 ラディッツの魔力使用時の変更点【attack80→90 defence110→100、赤いスパークが発生し気が赤色に変化、立ちモーションが腕組状態】 + 十七話 スカウターにより対戦相手の戦闘力が見れるようになった。 更ににとりによる改造でレーダー機能、赤外線望遠鏡機能、透過機能が追加が追加された + こぁ + 十二話 魔力供給のパワーアップによりアナザーモードに変化 + 十六話 魔力供給のパワーアップによりattack100→105 ※ネタバレ注意(登場した順) + 幻想郷の住人 河城にとり 犬走椛 博麗霊夢 東風谷早苗 洩矢諏訪子 射命丸文 八坂神奈子 八雲紫 小野塚小町 四季映姫・ヤマザナドゥ 上白沢慧音 八意永琳 鈴仙・優曇華院・イナバ 藤原妹紅 メディスン・メランコリー 霧雨魔理沙 上海人形 アリス・マーガトロイド チルノ 紅美鈴 十六夜咲夜 レミリア・スカーレット パチュリー・ノーレッジ 小悪魔 フランドール・スカーレット 幽幻魔眼 レティ・ホワイトロック 橙 ルナサ・プリズムリバー 魂魄妖夢 西行寺幽々子 霊烏路空 ユキ 古明地さとり 火焔猫燐 星熊勇儀 キスメ 黒谷ヤマメ 大妖精 + ドラゴンボールから幻想入り 孫悟飯 魔人ブウ(悪) ピッコロ セル（第一形態） セル（完全体） フリーザ ジャネンバ ヤムチャ クリリン 18号 クウラ コメント 自分で作った動画を自分で書くってのもあれですが作らせてもらいました。見やすいように視聴者視点で書き直してくださるととても嬉しいです。 -- ゆえ (2010-01-12 13 52 57) 俺はこういうラディッツが主人公の動画を待っていた！ -- 銀 (2010-01-12 18 05 18) ページがあったのに驚いたwwうp主～！俺達は待ってるぜー！w -- kei~n (2012-08-31 20 51 17) いつかまた戻って来てくれる事を信じています -- 名無しさん (2018-03-15 11 03 14) 名前 コメント マイリスト
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修斗5月伝説 THE LEGEND of THE MAY 発売日：2010/11/19収録時間：180分名勝負続出となった20周年の最終章そして新時代の扉を開いた2010年修斗の底力を見せつけた伝説の5月大会2年に渡るJCBホールでのビッグマッチ「修斗伝承 ROAD TO 20th ANNIVERSARY FINAL」「The Way of SHOOTO ～Like a Tiger Like a Dragon～」とをカップリング！ 収録試合 修斗伝承 ROAD TO 20th ANNIVERSARY FINAL2009年5月10日 東京・JCBホールフライ級 5分2R藤井 惠 vs チェ・ウンプンライト級 5分2R西浦”ウィッキー”聡生 vs 太田拓己ウェルター級 5分3R朴 光哲vs ウエタ ユウウェルター級 5分3R富樫健一郎 vs 加藤鉄史ウェルター級 5分3R廣田瑞人 vs 石田光洋ウェルター級 5分3R遠藤雄介 vs ヴィラミー・シケリムウェルター級 5分3R中蔵隆志 vs 五味隆典世界ライト級チャンピオンシップ 5分3Rリオン武 vs 佐藤ルミナ The Way of SHOOTO ～Like a Tiger Like a Dragon～2010年5月30日東京・JCBホールライト級5分2R石渡伸太郎 vs 美木 航ウェルター級 5分3R朴 光哲 vs 児山佳宏フェザー級 5分3Rエドゥアウド・ダンタス vs 扇久保博正フェザー級 5分3R上田将勝 vs 田村彰敏62kg契約 5分3R佐藤ルミナ vs 松根良太世界バンタム級チャンピオン決定戦 5分3R漆谷康宏 vs 神酒龍一世界ウェルター級cチャンピオンシップ 5分3Rヴィラミー・シケリム vs 遠藤雄介世界ライト級チャンピオンシップ 5分3Rリオン武 vs 日沖 発
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The EtherealはDivination Cardの一種 交換可能アイテム 入手方法 関連リンク The Ethereal 必要枚数 7枚 Six-Link Vaal Regalia Long ago, people looked to the stars, believing they influenced us. Soon, it will be us who influence the stars.- Doryani, Queen s Thaumaturge 交換可能アイテム 変換先 Vaal Regalia 入手方法 このカードがドロップするエリア The Apex of Sacrifice カード等のドロップ以外の入手方法 アイテム 必要数 備考 The Gambler 5 Stacked Deck 1 関連リンク 英wiki https //pathofexile.gamepedia.com/The_Ethereal Divination Card
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The Acts of the Apostles (Ancient Greek Πράξεις τῶν Ἀποστόλων, Práxeis tôn Apostólōn; Latin Āctūs Apostolōrum), often referred to simply as Acts, is the fifth book of the New Testament; it tells of the founding of the Christian church and the spread of its message to the Roman empire.[1] Acts is the second half of a two-part work, referred to as Luke-Acts, by the same anonymous author, referred to as Luke the Evangelist, and usually dated to around 80-90 CE.[2][3] The first part, the Gospel of Luke, tells how God fulfilled his plan for the world s salvation through the life, death and resurrection of Jesus of Nazareth, the promised Messiah. Acts continues the story of Christianity in the 1st century, beginning with the Ascension of Christ. The early chapters, set in Jerusalem, describe the Day of Pentecost (the coming of the Holy Spirit) and the growth of the church in Jerusalem. Initially the Jews are receptive to the Christian message, but soon they turn against the followers of the Messiah. Rejected by the Jews, under the guidance of the Apostle Peter the message is taken to the Gentiles. The later chapters tell of Paul s conversion, his mission in Asia Minor and the Aegean, and finally his imprisonment in Rome, where, as the book ends, he awaits trial. Luke-Acts is an attempt to answer a theological problem, namely how the Messiah of the Jews came to have an overwhelmingly non-Jewish church; the answer it provides, and its central theme, is that the message of Christ was sent to the Gentiles because the Jews rejected it.[1] Contents [hide] 1 Composition and setting 1.1 Title, unity of Luke-Acts, authorship and date 1.2 Genre, sources and historicity of Acts 1.3 Audience and authorial intent 1.4 Manuscripts 2 Structure and content 2.1 Structure 2.2 Outline 2.3 Content 3 Theology 4 Comparison with other writings 4.1 Gospel of Luke 4.2 Pauline epistles 5 See also 6 References 7 Bibliography 8 External links Composition and setting[edit] Main article Authorship of Luke–Acts Ministry of the Apostles Russian icon by Fyodor Zubov, 1660 Title, unity of Luke-Acts, authorship and date[edit] The title "Acts of the Apostles" (Greek Πράξεις ἀποστόλων Praxeis Apostolon) was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing title or one invented by Irenaeus; it does seem clear, however, that it was not given by the author.[4] The gospel of Luke and Acts make up a two-volume work which scholars call Luke-Acts.[3] Together they account for 27.5% of the New Testament, the largest contribution attributed to a single author, providing the framework for both the Church s liturgical calendar and the historical outline into which later generations have fitted their idea of the story of Jesus and the early church.[5] The author is not named in either volume.[6] According to Church tradition dating from the 2nd century, he was the "Luke" named as a companion of the apostle Paul in three of the letters attributed to Paul himself; this view is still sometimes advanced, but "a critical consensus emphasizes the countless contradictions between the account in Acts and the authentic Pauline letters."[7] (An example can be seen by comparing Acts accounts of Paul s conversion (Acts 9 1-31, 22 6-21, and 26 9-23) with Paul s own statement that he remained unknown to Christians in Judea after that event (Galatians 1 17-24).)[8] He admired Paul, but his theology was significantly different from Paul s on key points and he does not (in Acts) represent Paul s views accurately.[9] He was educated, a man of means, probably urban, and someone who respected manual work, although not a worker himself; this is significant, because more high-brow writers of the time looked down on the artisans and small business-people who made up the early church of Paul and were presumably Luke s audience.[10] The earliest possible date for the composition of Acts is set by the events with which it ends, Paul s imprisonment in Rome c.63 CE, but an early date is now rarely put forward.[11][12] The last possible date would be set by its first definite citation by another author, but there is no unanimity on this–some scholars find echoes of Acts in a work from c.95 CE called I Clement, while others see no indisputable citation until the middle of the 2nd century.[11] If Acts uses Josephus as a source, as has been proposed, then it must have been composed after 93 CE; it does not show any knowledge of Paul s letters, a fact which also supports a late date; and the social situation it reflects is one in which the faithful need "shepherds" to protect them from heretical (possibly Marcionite) "wolves", which again reflects a late date.[11] Most experts therefore date it to around 80-90 CE, although some suggest 90-110, [2] and there is evidence that it was still being substantially revised well into the 2nd century.[13] Genre, sources and historicity of Acts[edit] Luke (or more accurately the anonymous author of Luke-Acts) describes his work, Luke-Acts, as a "narrative" (diegesis). Acts, the second part, is widely thought of as a history, but it lacks exact analogies in Hellenistic or Jewish literature.[14] The title "Acts of the Apostles" (Praxeis Apostolon) would seem to identify it with the genre telling of the deeds and achievements of great men (praxeis), but it was not the title given by the author.[4] Luke seems to have taken as his model the works of two respected Classical authors, Dionysius of Halicarnassus, who wrote a well-known history of Rome, and the Jewish historian Josephus, author of a history of the Jews.[15] Like them he anchors his history by dating the birth of the founder (Romulus for Dionysius, Moses for Josephus, Jesus for Luke) and like them he tells how the founder is born from God, taught authoritatively, and appeared to witnesses after death before ascending to heaven.[15] By and large the sources for Acts can only be guessed at,[16] but Luke would have had access to the Septuagint (a Greek translation of the Jewish scriptures), the gospel of Mark and the collection of "sayings of Jesus" called the Q source.[17] He transposed a few incidents from Mark s gospel to the time of the Apostles – for example, the material about "clean" and "unclean" foods in Mark 7 is used in Acts 10, and Mark s account of the accusation that Jesus has attacked the Temple (Mark 14 58) is used in a story about Stephen (Acts 6 14).)[18] There are also points of contacts (meaning suggestive parallels but something less than clear evidence) with 1 Peter, the Letter to the Hebrews, and 1 Clement.[19] Other sources can only be inferred from internal evidence – the traditional explanation of the three "we" passages, for example, is that they represent eye-witness accounts.[20] The search for such inferred sources was popular in the 19th century, but by the mid-20th it had largely been abandoned.[21] Acts was read as a reliable history of the early church well into the post-Reformation era. By the 17th century, however, biblical scholars began to notice that it was incomplete and tendentious – its picture of a harmonious church is quite at odds with that given by Paul s letters, and it omits important events such as the deaths of both Peter and Paul. The mid-19th century scholar Ferdinand Baur suggested that Luke had re-written history to present a united Peter and Paul and advance a single orthodoxy against the Marcionites. (Marcion was a 2nd-century heretic who wished to cut Christianity off entirely from the Jews). Baur continues to have enormous influence, but today there is less interest in determining Luke s historical accuracy (although this has never died out) than in understanding his theological program.[22] Audience and authorial intent[edit] Luke was written to be read aloud to a group of Jesus-followers gathered in a house to share the Lord s supper.[15] The author assumes an educated Greek-speaking audience, but directs his attention to specifically Christian concerns rather than to the Greco-Roman world at large.[23] He begins his gospel with a preface addressed to Theophilus, informing him of his intention to provide an "ordered account" of events which will lead his reader to "certainty".[10] He did not write in order to provide Theophilus with historical justification – "did it happen?" – but to encourage faith – "what happened, and what does it all mean?"[24] Acts (or Luke-Acts) is intended as a work of "edification."[25] Edification means "the empirical demonstration that virtue is superior to vice,"[26] but is not all of Luke s purpose. He also engages with the question of a Christian s proper relationship with the Roman Empire, the civil power of the day could a Christian obey God and also Caesar? The answer is ambiguous.[27] The Romans never move against Jesus or his followers unless provoked by the Jews, in the trial scenes the Christian missionaries are always cleared of charges of violating Roman laws, and Acts ends with Paul in Rome proclaiming the Christian message under Roman protection; at the same time, Luke makes clear that the Romans, like all earthly rulers, receive their authority from Satan, while Christ is ruler of the kingdom of God. [28] Luke-Acts can be also seen as a defense of (or "apology" for) the Jesus movement addressed to the Jews the bulk of the speeches and sermons in Acts are addressed to Jewish audiences, with the Romans featuring as external arbiters on disputes concerning Jewish customs and law.[27] On the one hand Luke portrays the Christians as a sect of the Jews, and therefore entitled to legal protection as a recognised religion; on the other, Luke seems unclear as to the future God intends for Jews and Christians, celebrating the Jewishness of Jesus and his immediate followers while also stressing how the Jews had rejected God s promised Messiah.[29] Manuscripts[edit] There are two major textual variants of Luke-Acts, the Western text-type and the Alexandrian. The oldest complete Alexandrian manuscripts date from the 4th century and the oldest Western ones from the 6th, with fragments and citations going back to the 3rd. Western texts of Acts are 10% longer than Alexandrian texts, the additions tending to enhance the Jewish rejection of the Messiah and the role of the Holy Spirit, in ways that are stylistically different from the rest of Acts.[30] These conflicts suggest that Luke-Acts was still being substantially revised well into the 2nd century.[13] The majority of scholars prefer the Alexandrian (shorter) text-type over the Western as the more authentic, but this same argument would favour the Western over the Alexandrian for the gospel of Luke, as in that case the Western version is the shorter. The debate therefore continues.[30] Structure and content[edit] Acts 1 1-2a from the 14th century Minuscule 223 Structure[edit] Acts has two key structural principles. The first is the geographic movement from Jerusalem, centre of God s Covenantal people the Jews, to Rome, centre of the Gentile world. This structure reaches back to the author s preceding work, the Gospel of Luke, and is signaled by parallel scenes such as Paul s utterance in Acts 19 21, which echoes Jesus words 9 51 (Paul has Rome as his destination, as Jesus had Jerusalem). The second key element is the roles of Peter and Paul, the first representing the Jewish Christian church, the second the mission to the Gentiles.[31] Transition reprise of the preface addressed to Theophilus and the closing events of the gospel (Acts 1-1 26) Petrine Christianity the Jewish church from Jerusalem to Antioch (Acts 2 1-12 25) 2 1-8 1 - beginnings in Jerusalem 8 2-40 - the church expands to Samaria and beyond 9 1-31 - conversion of Paul 9 32-12 25 - the conversion of Cornelius, and the formation of the Antioch church Pauline Christianity the Gentile mission from Antioch to Rome (Acts 13 1-28 21) 13 1-14 28 - the Gentile mission is promoted from Antioch 15 1-35 - the Gentile mission is confirmed in Jerusalem 15 36-28 31 - the Gentile mission, climaxing in Paul s passion story in Rome (21 17-28 31) Outline[edit] Dedication to Theophilus (1 1–2) Resurrection appearances (1 3) Great Commission (1 4–8) Ascension (1 9) Second Coming Prophecy (1 10–11) Matthias replaced Judas (1 12–26) the Upper Room (1 13) Holy Spirit came at Pentecost (2), see also Paraclete Peter healed a crippled beggar (3 1–10) Peter s speech at the Temple (3 11–26) Peter and John before the Sanhedrin (4 1–22) Resurrection of the dead (4 2) Believers Prayer (4 23–31) Everything is shared (4 32–37) Ananias and Sapphira (5 1–11) Signs and Wonders (5 12–16) Apostles before the Sanhedrin (5 17–42) Seven Greeks appointed (6 1–7) Saint Stephen before the Sanhedrin (6 8–7 60) The "Cave of the Patriarchs" was located in Shechem (7 16) "Moses was educated in all the wisdom of the Egyptians" (7 22) First mentioning of Saul (Paul the Apostle) in the Bible (7 58) Paul the Apostle confesses his part in the martyrdom of Stephen (7 58-60) Saul persecuted the Church of Jerusalem (8 1–3) Philip the Evangelist (8 4–40) Simon Magus (8 9–24) Ethiopian eunuch (8 26–39) Conversion of Paul the Apostle (9 1–31, 22 1–22, 26 9–24) Paul the Apostle confesses his active part in the martyrdom of Stephen (22 20) Peter healed Aeneas and raised Tabitha from the dead (9 32–43) Conversion of Cornelius (10 1–8, 24–48) Peter s vision of a sheet with animals (10 9–23, 11 1–18) Church of Antioch founded (11 19–30) term "Christian" first used (11 26) Saint James the Great executed (12 1–2) Peter s rescue from prison (12 3–19) Death of Herod Agrippa I [in 44] (12 20–25) "the voice of a god" (12 22) Mission of Barnabas and Saul (13–14) "Saul, who was also known as Paul" (13 9) called "gods ... in human form" (14 11) Council of Jerusalem (15 1–35) Paul separated from Barnabas (15 36–41) 2nd and 3rd missions (16–20) Areopagus sermon (17 16-34) "God...has set a day" (17 30–31) Trial before Gallio c. 51–52 (18 12–17) Trip to Jerusalem (21) Before the people and the Sanhedrin (22–23) Before Felix–Festus–Agrippa II (24–26) Trip to Rome (27–28) called a god on Malta (28 6) Content[edit] See also Early Christianity and Jewish Christians The Gospel of Luke began with a prologue addressed to Theophilus; Acts likewise opens with an address to Theophilus and refers to "my earlier book", almost certainly the gospel. The apostles and other followers of Jesus meet and elect Matthias to replace Judas as a member of The Twelve. On Pentecost, the Holy Spirit descends and confers God s power on them, and Peter, along with John, preaches to many in Jerusalem, and performs Christ-like healings, casting out of evil spirits, and raising of the dead. At first many Jews follow Christ and are baptized, but the Christians begin to be increasingly persecuted by the Jews. Stephen is arrested for blasphemy, and after a trial, is found guilty and stoned by the Jews. Stephen s death marks a major turning point the Jews have rejected the message, and henceforth it will be taken to the Gentiles.[32] The message is taken to the Samaritans, a people rejected by Jews, and to the Gentiles. Saul of Tarsus, one of the Jews who persecuted the Christians, is converted by a vision to become a follower of Christ (an event which Luke regards as so important that he relates it three times). Peter, directed by a series of visions, preaches to Cornelius the Centurion, a Gentile God-fearer, who becomes a follower of Christ. The Holy Spirit descends on Peter and Cornelius, thus confirming that the message of eternal life in Christ is for all mankind. The Gentile church is established in Antioch (north-western Syria, the third-largest city of the empire), and here Christ s followers are first called Christians.[33] The mission to the Gentiles is promoted from Antioch and confirmed at meeting in Jerusalem between Paul and the leadership of the Jerusalem church. Paul spends the next few years traveling through western Asia Minor and the Aegean,preaching, converting Gentiles, and founding new churches. On a visit to Jerusalem he is set on by a Jewish mob. Saved by the Roman commander, he is accused by the Jews of being a revolutionary, the "ringleader of the sect of the Nazarenes", and imprisoned. Paul asserts his right as a Roman citizen, to be tried in Rome and is sent by sea to Rome, where he spends another two years under house arrest, proclaiming the Kingdom of God and teaching the "Lord Jesus Christ". Acts ends abruptly without recording the outcome of Paul s legal troubles.[citation needed] Theology[edit] Paul s conversion, from Livre d Heures d Étienne Chevalier (c. 1450–1460), Jean Fouquet, in the Château de Chantilly. Prior to the 1950s Luke-Acts was seen as a historical work, written to defend Christianity before the Romans or Paul against his detractors; since then, however, the tendency has been to see the work as primarily theological.[34] Luke s theology is expressed primarily through his overarching plot, the way scenes, themes and characters combine to construct his specific worldview.[35] His "salvation history" stretches from the Creation to the present time of his readers, in three ages first, the time of "the Law and the Prophets" (Luke 16 16), the period beginning with Genesis and ending with the appearance of John the Baptist (Luke 1 5-3 1); second, the epoch of Jesus, in which the Kingdom of God was preached (Luke 3 2-24 51); and finally the period of the Church, which began when the risen Christ was taken into Heaven, and would end with his second coming.[36] Luke-Acts is an attempt to answer a theological problem, namely how the Messiah promised to the Jews came to have an overwhelmingly non-Jewish church; the answer it provides, and its central theme, is that the message of Christ was sent to the Gentiles because the Jews rejected it.[1] This theme is introduced at the opening of the gospel of Luke, when Jesus, rejected in Nazareth, recalls that the prophets were rejected by Israel and accepted by Gentiles; at the end of the gospel he commands his disciples to preach his message to all nations, "beginning from Jerusalem." He repeats the command in Acts, telling them to preach "in Jerusalem, in all Judea and Samaria, and to the end of the Earth." They then proceed to do so, in the order outlined first Jerusalem, then Judea, then Samaria, then the entire (Roman) world.[37] For Luke, the Holy Spirit is the driving force behind the spread of the Christian message, and he places more emphasis on it than do any of the other evangelists. The Spirit is "poured out" at Pentecost, on the first Samaritan and Gentile believers, and on disciples who had been baptised only by John the Baptist, each time as a sign of God s approval. The Holy Spirit represents God s power (At his ascension, Jesus tells his followers, "You shall receive power when the Holy Spirit has come upon you") through it the disciples are given speech to convert thousands in Jerusalem, forming the first church (the term is used for the first time in Acts 5).[38] Comparison with other writings[edit] Saint Paul Writing His Epistles, ascribed to Valentin de Boulogne, 17th century Gospel of Luke[edit] As the second part of the two-part work Luke-Acts, Acts has significant links to the gospel of Luke. Major turning points in the structure of Acts, for example, find parallels in Luke the presentation of the child Jesus in the Temple parallels the opening of Acts in the Temple, Jesus forty days of testing in the wilderness prior to his mission parallel the forty days prior to his Ascension in Acts, the mission of Jesus in Samaria and the Decapolis (the lands of the Samaritans and Gentiles) parallels the missions of the Apostles in Samaria and the Gentile lands, and so on (see Gospel of Luke). These parallels continue through both books.[39] There are also differences between Luke and Acts, amounting at times to outright contradiction. For example, the gospel seems to place the Ascension on Easter Sunday, immediately after the Resurrection, while Acts 1 puts it forty days later.[40] There are similar conflicts over the theology. While not seriously questioning the single authorship of Luke-Acts, these differences do suggest the need for caution in seeking too much consistency in books written in essence as popular literature.[41] Pauline epistles[edit] Acts agrees with Paul s letters on the major outline of Paul s career as Saul he is converted and becomes Paul the Christian missionary and apostle, establishing new churches in Asia Minor and the Aegean and struggling to free Gentile Christians from the Jewish Law. There are also agreements on many incidents, such as Paul s escape from Damascus, where he is lowered down the walls in a basket. But details of these same incidents are frequently contradictory for example, according to Paul it was a pagan king who was trying to arrest him in Damascus, but according to Luke it was, characteristically, the Jews (2 Corinthians 11 33 and Acts 9 24). Many of the disagreements are not so immediately obvious Acts speaks of "Christians" and "disciples", but Paul never uses either term, and there are striking differences in the accounts of Paul s relationship with the Jerusalem church and its leaders (Acts 9-15 vs. Galatians 1-2). Acts omits much from the letters, notably Paul s problems with his congregations (internal difficulties are said to be the fault of the Jews instead), and his apparent final rejection by the church leaders in Jerusalem (Acts has Paul and Barnabas deliver an offering that is accepted, a trip that has no mention in the letters). There are also major differences between Acts on Paul on Christology (the understanding of Christ s nature), eschatology (understanding of the "last things"), and apostleship.[42] See also[edit] Historical reliability of the Acts of the Apostles List of Gospels List of omitted Bible verses Textual variants in the Acts of the Apostles Acts of the Apostles (genre) Acts of Andrew Acts of Barnabas Acts of John Acts of the Martyrs Acts of Paul Acts of Paul and Thecla Acts of Peter Acts of Peter and Paul Acts of Peter and the Twelve Acts of Pilate Acts of Philip Acts of Thomas Acts of Timothy The Lost Chapter of the Acts of the Apostles References[edit] ^ Jump up to a b c Burkett 2002, p. 263. ^ Jump up to a b Charlesworth 2008, p. no page number. ^ Jump up to a b Burkett 2002, p. 195. ^ Jump up to a b Matthews 2011, p. 12. Jump up ^ Boring 2012, p. 556. Jump up ^ Burkett 2002, p. 196. Jump up ^ Theissen Merz 1998, p. 32. Jump up ^ Perkins 1998, p. 253. Jump up ^ Boring 2012, p. 590. ^ Jump up to a b Green 1997, p. 35. ^ Jump up to a b c Boring 2012, p. 587. Jump up ^ Theissen Merz 1996 [tr. 1998], p. 32. ^ Jump up to a b Perkins 2009, p. 250-253. Jump up ^ Aune 1988, p. 77. ^ Jump up to a b c Balch 2003, p. 1104. Jump up ^ Bruce 1990, p. 40. Jump up ^ Boring 2012, p. 577. Jump up ^ Witherington 1998, p. 8. Jump up ^ Boring 2012, p. 578. Jump up ^ Bruce 1990, p. 40-41. Jump up ^ Boring 2012, p. 579. Jump up ^ Holladay 2011, p. no page numbers. Jump up ^ Green 1995, p. 16-17. Jump up ^ Green 1997, p. 36. Jump up ^ Fitzmyer 1998, p. 55-65. Jump up ^ Aune 1988, p. 80. ^ Jump up to a b Pickett 2011, p. 6-7. Jump up ^ Boring 2012, p. 562. Jump up ^ Boring 2012, p. 563. ^ Jump up to a b Thompson 2010, p. 332. Jump up ^ Boring 2012, p. 569-570. Jump up ^ Burkett 2002, p. 265. Jump up ^ Burkett 2002, p. 266. Jump up ^ Buckwalter 1996, p. 6. Jump up ^ Allen 2009, p. 326. Jump up ^ Evans 2011, p. no page numbers. Jump up ^ Burkett 2002, p. 264. Jump up ^ Burkett 2002, p. 268-270. Jump up ^ Tremmel 2011, p. 59. Jump up ^ Zwiep 2010, p. 39. Jump up ^ Parsons 1993, p. 17-18. Jump up ^ Boring 2012, p. 581, 588-590.The Acts of the Apostles (Ancient Greek Πράξεις τῶν Ἀποστόλων, Práxeis tôn Apostólōn; Latin Āctūs Apostolōrum), often referred to simply as Acts, is the fifth book of the New Testament; it tells of the founding of the Christian church and the spread of its message to the Roman empire.[1] Acts is the second half of a two-part work, referred to as Luke-Acts, by the same anonymous author, referred to as Luke the Evangelist, and usually dated to around 80-90 CE.[2][3] The first part, the Gospel of Luke, tells how God fulfilled his plan for the world s salvation through the life, death and resurrection of Jesus of Nazareth, the promised Messiah. Acts continues the story of Christianity in the 1st century, beginning with the Ascension of Christ. The early chapters, set in Jerusalem, describe the Day of Pentecost (the coming of the Holy Spirit) and the growth of the church in Jerusalem. Initially the Jews are receptive to the Christian message, but soon they turn against the followers of the Messiah. Rejected by the Jews, under the guidance of the Apostle Peter the message is taken to the Gentiles. The later chapters tell of Paul s conversion, his mission in Asia Minor and the Aegean, and finally his imprisonment in Rome, where, as the book ends, he awaits trial. Luke-Acts is an attempt to answer a theological problem, namely how the Messiah of the Jews came to have an overwhelmingly non-Jewish church; the answer it provides, and its central theme, is that the message of Christ was sent to the Gentiles because the Jews rejected it.[1] Contents [hide] 1 Composition and setting 1.1 Title, unity of Luke-Acts, authorship and date 1.2 Genre, sources and historicity of Acts 1.3 Audience and authorial intent 1.4 Manuscripts 2 Structure and content 2.1 Structure 2.2 Outline 2.3 Content 3 Theology 4 Comparison with other writings 4.1 Gospel of Luke 4.2 Pauline epistles 5 See also 6 References 7 Bibliography 8 External links Composition and setting[edit] Main article Authorship of Luke–Acts Ministry of the Apostles Russian icon by Fyodor Zubov, 1660 Title, unity of Luke-Acts, authorship and date[edit] The title "Acts of the Apostles" (Greek Πράξεις ἀποστόλων Praxeis Apostolon) was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing title or one invented by Irenaeus; it does seem clear, however, that it was not given by the author.[4] The gospel of Luke and Acts make up a two-volume work which scholars call Luke-Acts.[3] Together they account for 27.5% of the New Testament, the largest contribution attributed to a single author, providing the framework for both the Church s liturgical calendar and the historical outline into which later generations have fitted their idea of the story of Jesus and the early church.[5] The author is not named in either volume.[6] According to Church tradition dating from the 2nd century, he was the "Luke" named as a companion of the apostle Paul in three of the letters attributed to Paul himself; this view is still sometimes advanced, but "a critical consensus emphasizes the countless contradictions between the account in Acts and the authentic Pauline letters."[7] (An example can be seen by comparing Acts accounts of Paul s conversion (Acts 9 1-31, 22 6-21, and 26 9-23) with Paul s own statement that he remained unknown to Christians in Judea after that event (Galatians 1 17-24).)[8] He admired Paul, but his theology was significantly different from Paul s on key points and he does not (in Acts) represent Paul s views accurately.[9] He was educated, a man of means, probably urban, and someone who respected manual work, although not a worker himself; this is significant, because more high-brow writers of the time looked down on the artisans and small business-people who made up the early church of Paul and were presumably Luke s audience.[10] The earliest possible date for the composition of Acts is set by the events with which it ends, Paul s imprisonment in Rome c.63 CE, but an early date is now rarely put forward.[11][12] The last possible date would be set by its first definite citation by another author, but there is no unanimity on this–some scholars find echoes of Acts in a work from c.95 CE called I Clement, while others see no indisputable citation until the middle of the 2nd century.[11] If Acts uses Josephus as a source, as has been proposed, then it must have been composed after 93 CE; it does not show any knowledge of Paul s letters, a fact which also supports a late date; and the social situation it reflects is one in which the faithful need "shepherds" to protect them from heretical (possibly Marcionite) "wolves", which again reflects a late date.[11] Most experts therefore date it to around 80-90 CE, although some suggest 90-110, [2] and there is evidence that it was still being substantially revised well into the 2nd century.[13] Genre, sources and historicity of Acts[edit] Luke (or more accurately the anonymous author of Luke-Acts) describes his work, Luke-Acts, as a "narrative" (diegesis). Acts, the second part, is widely thought of as a history, but it lacks exact analogies in Hellenistic or Jewish literature.[14] The title "Acts of the Apostles" (Praxeis Apostolon) would seem to identify it with the genre telling of the deeds and achievements of great men (praxeis), but it was not the title given by the author.[4] Luke seems to have taken as his model the works of two respected Classical authors, Dionysius of Halicarnassus, who wrote a well-known history of Rome, and the Jewish historian Josephus, author of a history of the Jews.[15] Like them he anchors his history by dating the birth of the founder (Romulus for Dionysius, Moses for Josephus, Jesus for Luke) and like them he tells how the founder is born from God, taught authoritatively, and appeared to witnesses after death before ascending to heaven.[15] By and large the sources for Acts can only be guessed at,[16] but Luke would have had access to the Septuagint (a Greek translation of the Jewish scriptures), the gospel of Mark and the collection of "sayings of Jesus" called the Q source.[17] He transposed a few incidents from Mark s gospel to the time of the Apostles – for example, the material about "clean" and "unclean" foods in Mark 7 is used in Acts 10, and Mark s account of the accusation that Jesus has attacked the Temple (Mark 14 58) is used in a story about Stephen (Acts 6 14).)[18] There are also points of contacts (meaning suggestive parallels but something less than clear evidence) with 1 Peter, the Letter to the Hebrews, and 1 Clement.[19] Other sources can only be inferred from internal evidence – the traditional explanation of the three "we" passages, for example, is that they represent eye-witness accounts.[20] The search for such inferred sources was popular in the 19th century, but by the mid-20th it had largely been abandoned.[21] Acts was read as a reliable history of the early church well into the post-Reformation era. By the 17th century, however, biblical scholars began to notice that it was incomplete and tendentious – its picture of a harmonious church is quite at odds with that given by Paul s letters, and it omits important events such as the deaths of both Peter and Paul. The mid-19th century scholar Ferdinand Baur suggested that Luke had re-written history to present a united Peter and Paul and advance a single orthodoxy against the Marcionites. (Marcion was a 2nd-century heretic who wished to cut Christianity off entirely from the Jews). Baur continues to have enormous influence, but today there is less interest in determining Luke s historical accuracy (although this has never died out) than in understanding his theological program.[22] Audience and authorial intent[edit] Luke was written to be read aloud to a group of Jesus-followers gathered in a house to share the Lord s supper.[15] The author assumes an educated Greek-speaking audience, but directs his attention to specifically Christian concerns rather than to the Greco-Roman world at large.[23] He begins his gospel with a preface addressed to Theophilus, informing him of his intention to provide an "ordered account" of events which will lead his reader to "certainty".[10] He did not write in order to provide Theophilus with historical justification – "did it happen?" – but to encourage faith – "what happened, and what does it all mean?"[24] Acts (or Luke-Acts) is intended as a work of "edification."[25] Edification means "the empirical demonstration that virtue is superior to vice,"[26] but is not all of Luke s purpose. He also engages with the question of a Christian s proper relationship with the Roman Empire, the civil power of the day could a Christian obey God and also Caesar? The answer is ambiguous.[27] The Romans never move against Jesus or his followers unless provoked by the Jews, in the trial scenes the Christian missionaries are always cleared of charges of violating Roman laws, and Acts ends with Paul in Rome proclaiming the Christian message under Roman protection; at the same time, Luke makes clear that the Romans, like all earthly rulers, receive their authority from Satan, while Christ is ruler of the kingdom of God. [28] Luke-Acts can be also seen as a defense of (or "apology" for) the Jesus movement addressed to the Jews the bulk of the speeches and sermons in Acts are addressed to Jewish audiences, with the Romans featuring as external arbiters on disputes concerning Jewish customs and law.[27] On the one hand Luke portrays the Christians as a sect of the Jews, and therefore entitled to legal protection as a recognised religion; on the other, Luke seems unclear as to the future God intends for Jews and Christians, celebrating the Jewishness of Jesus and his immediate followers while also stressing how the Jews had rejected God s promised Messiah.[29] Manuscripts[edit] There are two major textual variants of Luke-Acts, the Western text-type and the Alexandrian. The oldest complete Alexandrian manuscripts date from the 4th century and the oldest Western ones from the 6th, with fragments and citations going back to the 3rd. Western texts of Acts are 10% longer than Alexandrian texts, the additions tending to enhance the Jewish rejection of the Messiah and the role of the Holy Spirit, in ways that are stylistically different from the rest of Acts.[30] These conflicts suggest that Luke-Acts was still being substantially revised well into the 2nd century.[13] The majority of scholars prefer the Alexandrian (shorter) text-type over the Western as the more authentic, but this same argument would favour the Western over the Alexandrian for the gospel of Luke, as in that case the Western version is the shorter. The debate therefore continues.[30] Structure and content[edit] Acts 1 1-2a from the 14th century Minuscule 223 Structure[edit] Acts has two key structural principles. The first is the geographic movement from Jerusalem, centre of God s Covenantal people the Jews, to Rome, centre of the Gentile world. This structure reaches back to the author s preceding work, the Gospel of Luke, and is signaled by parallel scenes such as Paul s utterance in Acts 19 21, which echoes Jesus words 9 51 (Paul has Rome as his destination, as Jesus had Jerusalem). The second key element is the roles of Peter and Paul, the first representing the Jewish Christian church, the second the mission to the Gentiles.[31] Transition reprise of the preface addressed to Theophilus and the closing events of the gospel (Acts 1-1 26) Petrine Christianity the Jewish church from Jerusalem to Antioch (Acts 2 1-12 25) 2 1-8 1 - beginnings in Jerusalem 8 2-40 - the church expands to Samaria and beyond 9 1-31 - conversion of Paul 9 32-12 25 - the conversion of Cornelius, and the formation of the Antioch church Pauline Christianity the Gentile mission from Antioch to Rome (Acts 13 1-28 21) 13 1-14 28 - the Gentile mission is promoted from Antioch 15 1-35 - the Gentile mission is confirmed in Jerusalem 15 36-28 31 - the Gentile mission, climaxing in Paul s passion story in Rome (21 17-28 31) Outline[edit] Dedication to Theophilus (1 1–2) Resurrection appearances (1 3) Great Commission (1 4–8) Ascension (1 9) Second Coming Prophecy (1 10–11) Matthias replaced Judas (1 12–26) the Upper Room (1 13) Holy Spirit came at Pentecost (2), see also Paraclete Peter healed a crippled beggar (3 1–10) Peter s speech at the Temple (3 11–26) Peter and John before the Sanhedrin (4 1–22) Resurrection of the dead (4 2) Believers Prayer (4 23–31) Everything is shared (4 32–37) Ananias and Sapphira (5 1–11) Signs and Wonders (5 12–16) Apostles before the Sanhedrin (5 17–42) Seven Greeks appointed (6 1–7) Saint Stephen before the Sanhedrin (6 8–7 60) The "Cave of the Patriarchs" was located in Shechem (7 16) "Moses was educated in all the wisdom of the Egyptians" (7 22) First mentioning of Saul (Paul the Apostle) in the Bible (7 58) Paul the Apostle confesses his part in the martyrdom of Stephen (7 58-60) Saul persecuted the Church of Jerusalem (8 1–3) Philip the Evangelist (8 4–40) Simon Magus (8 9–24) Ethiopian eunuch (8 26–39) Conversion of Paul the Apostle (9 1–31, 22 1–22, 26 9–24) Paul the Apostle confesses his active part in the martyrdom of Stephen (22 20) Peter healed Aeneas and raised Tabitha from the dead (9 32–43) Conversion of Cornelius (10 1–8, 24–48) Peter s vision of a sheet with animals (10 9–23, 11 1–18) Church of Antioch founded (11 19–30) term "Christian" first used (11 26) Saint James the Great executed (12 1–2) Peter s rescue from prison (12 3–19) Death of Herod Agrippa I [in 44] (12 20–25) "the voice of a god" (12 22) Mission of Barnabas and Saul (13–14) "Saul, who was also known as Paul" (13 9) called "gods ... in human form" (14 11) Council of Jerusalem (15 1–35) Paul separated from Barnabas (15 36–41) 2nd and 3rd missions (16–20) Areopagus sermon (17 16-34) "God...has set a day" (17 30–31) Trial before Gallio c. 51–52 (18 12–17) Trip to Jerusalem (21) Before the people and the Sanhedrin (22–23) Before Felix–Festus–Agrippa II (24–26) Trip to Rome (27–28) called a god on Malta (28 6) Content[edit] See also Early Christianity and Jewish Christians The Gospel of Luke began with a prologue addressed to Theophilus; Acts likewise opens with an address to Theophilus and refers to "my earlier book", almost certainly the gospel. The apostles and other followers of Jesus meet and elect Matthias to replace Judas as a member of The Twelve. On Pentecost, the Holy Spirit descends and confers God s power on them, and Peter, along with John, preaches to many in Jerusalem, and performs Christ-like healings, casting out of evil spirits, and raising of the dead. At first many Jews follow Christ and are baptized, but the Christians begin to be increasingly persecuted by the Jews. Stephen is arrested for blasphemy, and after a trial, is found guilty and stoned by the Jews. Stephen s death marks a major turning point the Jews have rejected the message, and henceforth it will be taken to the Gentiles.[32] The message is taken to the Samaritans, a people rejected by Jews, and to the Gentiles. Saul of Tarsus, one of the Jews who persecuted the Christians, is converted by a vision to become a follower of Christ (an event which Luke regards as so important that he relates it three times). Peter, directed by a series of visions, preaches to Cornelius the Centurion, a Gentile God-fearer, who becomes a follower of Christ. The Holy Spirit descends on Peter and Cornelius, thus confirming that the message of eternal life in Christ is for all mankind. The Gentile church is established in Antioch (north-western Syria, the third-largest city of the empire), and here Christ s followers are first called Christians.[33] The mission to the Gentiles is promoted from Antioch and confirmed at meeting in Jerusalem between Paul and the leadership of the Jerusalem church. Paul spends the next few years traveling through western Asia Minor and the Aegean,preaching, converting Gentiles, and founding new churches. On a visit to Jerusalem he is set on by a Jewish mob. Saved by the Roman commander, he is accused by the Jews of being a revolutionary, the "ringleader of the sect of the Nazarenes", and imprisoned. Paul asserts his right as a Roman citizen, to be tried in Rome and is sent by sea to Rome, where he spends another two years under house arrest, proclaiming the Kingdom of God and teaching the "Lord Jesus Christ". Acts ends abruptly without recording the outcome of Paul s legal troubles.[citation needed] Theology[edit] Paul s conversion, from Livre d Heures d Étienne Chevalier (c. 1450–1460), Jean Fouquet, in the Château de Chantilly. Prior to the 1950s Luke-Acts was seen as a historical work, written to defend Christianity before the Romans or Paul against his detractors; since then, however, the tendency has been to see the work as primarily theological.[34] Luke s theology is expressed primarily through his overarching plot, the way scenes, themes and characters combine to construct his specific worldview.[35] His "salvation history" stretches from the Creation to the present time of his readers, in three ages first, the time of "the Law and the Prophets" (Luke 16 16), the period beginning with Genesis and ending with the appearance of John the Baptist (Luke 1 5-3 1); second, the epoch of Jesus, in which the Kingdom of God was preached (Luke 3 2-24 51); and finally the period of the Church, which began when the risen Christ was taken into Heaven, and would end with his second coming.[36] Luke-Acts is an attempt to answer a theological problem, namely how the Messiah promised to the Jews came to have an overwhelmingly non-Jewish church; the answer it provides, and its central theme, is that the message of Christ was sent to the Gentiles because the Jews rejected it.[1] This theme is introduced at the opening of the gospel of Luke, when Jesus, rejected in Nazareth, recalls that the prophets were rejected by Israel and accepted by Gentiles; at the end of the gospel he commands his disciples to preach his message to all nations, "beginning from Jerusalem." He repeats the command in Acts, telling them to preach "in Jerusalem, in all Judea and Samaria, and to the end of the Earth." They then proceed to do so, in the order outlined first Jerusalem, then Judea, then Samaria, then the entire (Roman) world.[37] For Luke, the Holy Spirit is the driving force behind the spread of the Christian message, and he places more emphasis on it than do any of the other evangelists. The Spirit is "poured out" at Pentecost, on the first Samaritan and Gentile believers, and on disciples who had been baptised only by John the Baptist, each time as a sign of God s approval. The Holy Spirit represents God s power (At his ascension, Jesus tells his followers, "You shall receive power when the Holy Spirit has come upon you") through it the disciples are given speech to convert thousands in Jerusalem, forming the first church (the term is used for the first time in Acts 5).[38] Comparison with other writings[edit] Saint Paul Writing His Epistles, ascribed to Valentin de Boulogne, 17th century Gospel of Luke[edit] As the second part of the two-part work Luke-Acts, Acts has significant links to the gospel of Luke. Major turning points in the structure of Acts, for example, find parallels in Luke the presentation of the child Jesus in the Temple parallels the opening of Acts in the Temple, Jesus forty days of testing in the wilderness prior to his mission parallel the forty days prior to his Ascension in Acts, the mission of Jesus in Samaria and the Decapolis (the lands of the Samaritans and Gentiles) parallels the missions of the Apostles in Samaria and the Gentile lands, and so on (see Gospel of Luke). These parallels continue through both books.[39] There are also differences between Luke and Acts, amounting at times to outright contradiction. For example, the gospel seems to place the Ascension on Easter Sunday, immediately after the Resurrection, while Acts 1 puts it forty days later.[40] There are similar conflicts over the theology. While not seriously questioning the single authorship of Luke-Acts, these differences do suggest the need for caution in seeking too much consistency in books written in essence as popular literature.[41] Pauline epistles[edit] Acts agrees with Paul s letters on the major outline of Paul s career as Saul he is converted and becomes Paul the Christian missionary and apostle, establishing new churches in Asia Minor and the Aegean and struggling to free Gentile Christians from the Jewish Law. There are also agreements on many incidents, such as Paul s escape from Damascus, where he is lowered down the walls in a basket. But details of these same incidents are frequently contradictory for example, according to Paul it was a pagan king who was trying to arrest him in Damascus, but according to Luke it was, characteristically, the Jews (2 Corinthians 11 33 and Acts 9 24). Many of the disagreements are not so immediately obvious Acts speaks of "Christians" and "disciples", but Paul never uses either term, and there are striking differences in the accounts of Paul s relationship with the Jerusalem church and its leaders (Acts 9-15 vs. Galatians 1-2). Acts omits much from the letters, notably Paul s problems with his congregations (internal difficulties are said to be the fault of the Jews instead), and his apparent final rejection by the church leaders in Jerusalem (Acts has Paul and Barnabas deliver an offering that is accepted, a trip that has no mention in the letters). There are also major differences between Acts on Paul on Christology (the understanding of Christ s nature), eschatology (understanding of the "last things"), and apostleship.[42] See also[edit] Historical reliability of the Acts of the Apostles List of Gospels List of omitted Bible verses Textual variants in the Acts of the Apostles Acts of the Apostles (genre) Acts of Andrew Acts of Barnabas Acts of John Acts of the Martyrs Acts of Paul Acts of Paul and Thecla Acts of Peter Acts of Peter and Paul Acts of Peter and the Twelve Acts of Pilate Acts of Philip Acts of Thomas Acts of Timothy The Lost Chapter of the Acts of the Apostles References[edit] ^ Jump up to a b c Burkett 2002, p. 263. ^ Jump up to a b Charlesworth 2008, p. no page number. ^ Jump up to a b Burkett 2002, p. 195. ^ Jump up to a b Matthews 2011, p. 12. Jump up ^ Boring 2012, p. 556. Jump up ^ Burkett 2002, p. 196. Jump up ^ Theissen Merz 1998, p. 32. Jump up ^ Perkins 1998, p. 253. Jump up ^ Boring 2012, p. 590. ^ Jump up to a b Green 1997, p. 35. ^ Jump up to a b c Boring 2012, p. 587. Jump up ^ Theissen Merz 1996 [tr. 1998], p. 32. ^ Jump up to a b Perkins 2009, p. 250-253. Jump up ^ Aune 1988, p. 77. ^ Jump up to a b c Balch 2003, p. 1104. Jump up ^ Bruce 1990, p. 40. Jump up ^ Boring 2012, p. 577. Jump up ^ Witherington 1998, p. 8. Jump up ^ Boring 2012, p. 578. Jump up ^ Bruce 1990, p. 40-41. Jump up ^ Boring 2012, p. 579. Jump up ^ Holladay 2011, p. no page numbers. Jump up ^ Green 1995, p. 16-17. Jump up ^ Green 1997, p. 36. Jump up ^ Fitzmyer 1998, p. 55-65. Jump up ^ Aune 1988, p. 80. ^ Jump up to a b Pickett 2011, p. 6-7. Jump up ^ Boring 2012, p. 562. Jump up ^ Boring 2012, p. 563. ^ Jump up to a b Thompson 2010, p. 332. Jump up ^ Boring 2012, p. 569-570. Jump up ^ Burkett 2002, p. 265. Jump up ^ Burkett 2002, p. 266. Jump up ^ Buckwalter 1996, p. 6. Jump up ^ Allen 2009, p. 326. Jump up ^ Evans 2011, p. no page numbers. Jump up ^ Burkett 2002, p. 264. Jump up ^ Burkett 2002, p. 268-270. Jump up ^ Tremmel 2011, p. 59. Jump up ^ Zwiep 2010, p. 39. Jump up ^ Parsons 1993, p. 17-18. Jump up ^ Boring 2012, p. 581, 588-590.
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ARSLAN THE WARRIORS OF LEGEND 項目数：41 総ポイント：1000 難易度：★☆☆☆☆ 実績コンプまで50時間程度。 コントローラーが2個あれば1人で全部解除できる。 料理帖や限定スキルカード、Sランク取得で一部条件がシビアなものもあるが 攻略サイトや動画を参考にして適正なキャラクターとスキルカードを選べばなんとかなるレベル。 数年前の経験値1.2倍期間が現在も継続中であり多少攻略が楽になる。(2017年10月時点) アルスラーン戦記×無双 攻略 プラチナトロフィー攻略 http //ps4ch.com/archives/1041630921.html アルスラーン戦記×無双 攻略 http //enjoigame.sakura.ne.jp/arslan-musou/ アルスラーン戦記×無双 攻略Wiki http //h1g.jp/arslan-musou/ Beginning Card Collector Obtained a Limited Skill Card for the first time. 10 First Sale Sold a Skill Card for the first time. 10 Gale Speed Cleared any scenario other than a Tutorial in 2 minutes or less. 10 Untouched Perfection Cleared any scenario other than a Tutorial without taking any damage. 10 Liberator Shah Acquired all other Achievements. 90 Personal Attacks Activated a Unique Skill. 10 A Killer Strike Activated a Special Move. 10 Unstoppable Force Achieved 1000 KOs in any scenario. 10 Bold and Brave Cleared any scenario other than a Tutorial on "Extreme" difficulty. 10 Glory of the Mardān Achieved an overall S Rank for the first time. 10 Array of Heroes Unlocked all playable characters. 35 Dual Weapons Activated a Chain Strike. 10 Marzbān Activated a Mardān Rush. 10 The Zenith Star Cleared Story Mode. 35 Novice Cook Ate some cooking for the first time. 10 Unmatched Mardān Reached the maximum level with a character for the first time. 10 Rush to Victory Achieved 50000 CHAIN hits during a Mardān Rush. 35 Combination Master Achieved 500 CHAIN hits. 35 Veteran of the Rush Activated Mardān Rush a total of 200 times. 35 First Synthesis Synthesized a Skill Card for the first time. 10 Weapon Master Achieved maximum Mastery with a weapon for the first time. 10 Master of Two Weapons Activated 500 Chain Strikes. 35 Brother-at-Heart Cleared a scenario in Online Mode or cooperative play. 10 秘密の実績 The Defeated Cleared the Battle of Atropatene. 10 Stalwart Knight Achieved a total of 1000 KOs using mounted attacks. 10 Dawn of War Cleared a scenario for the first time. 10 The True Shah Defeated Kharlan. 10 The Eastern Fortress Regrouped with your companions in Peshawar. 10 Winged Hero Attacked using Azrael. 10 Shirghir Cleared an Extra Scenario for the first time. 10 A Father Avenged Defeated Hilmes using Alfarad. 10 Father and Son Defeated Kharlan using Zandeh. 10 All In A Rush Achieved a total of 10000 KOs using Mardān Rush. 35 Sher Senani Defeated Bahadur in the Duel Before the Gods. 35 Veteran Mardān Cleared all scenarios. 35 Court Chef Collected all Recipe Books. 75 Unmatched Mardān Reached the maximum level with a character for the first time. 10 Elam s Secret Ways Discovered a secret route. 10 Mardān fu Mardān Acquired an S Rank for every Objective in all scenarios other than the Tutorials. 75 Card Fanatic Acquired all Limited Skill Cards. 75 All Forces, Yashasuiin Activated a Mardān Rush with all characters. 35 Martial Arts Master Achieved maximum Mastery for all weapons. 75 Dual Weapons Master of Two Weapons Yボタンの攻撃中にRBボタンで発動。 武器を2種類以上持っているキャラでないと発動しない。 Court Chef 難易度はeasyでも取得できる。 野菜の肉詰め 該当のミッションに入る前に正門近くの敵を出来る限り殲滅しておかなければ、easyでも千騎長の近くにたどり着く前に全滅してしまう可能性がある。 Card Fanatic 該当の限定スキルカードを入手した後はその後のミッションで途中からリスタートできるならばそのからは難易度を下げてもかまわない。 但し、そのシナリオはクリアまですること。 色事師ギーヴ おそらく料理帖取得の条件を満たしてしまうと取れないものと思われる。 東端のescape pointまで行って3つ目のミッションが開始されたらそこに出現した増援を撃破しつつしばらく時間をかける。北に向かったときに進軍路を閉鎖しなければそこの増援を倒した後スキルカードが入手できる。 あまりほっておくとアルスラーンが倒されてしまうのでうまくタイミングを計ること。 忠節の士ジャスワント ミッションが始まってすぐに北東に出現する増援の将軍を倒せばよい。 鉄鎖術の達人トゥース チェイン時間を長くするスキルカードはほぼ必須。 要求タイムがかなりシビアなのでいかに速く魔道師の体力を半分にするかがカギ。 影に引きずりこまれるとタイムの消耗が激しいので、そうなれば素直にリスタートするほうがようだろう。 1回目の増援は殲滅しないと2回目の増援が出ないのですばやく殲滅することに専念する。1回の増援で200チェインは稼げる。 ここまでスムーズに来て、1回目の増援殲滅から2回目の増援までの間に魔道師相手にチェインが繋がれば成功は目前。 ※最後の一枚を取得した時点で解除されるため 取得してもクリアが難しいようなステージがあったら最後に回してしまえばよい。 Martial Arts Master 騎乗中やマルダーンラッシュ中も武器の熟練度は上がっていく。 対象になる武器はその時に立ち状態でアクティブになっている武器である。
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2005年12月放送開始。 監督 橘正紀 原作 SNK PLAYMORE 脚本 浅沼文生 脚本監修 嬉野秋彦 オリジナルキャラクターデザイン FALCOON アニメーションキャラクターデザイン・作画監督 下村一 協力 黄瀬和哉 美術監督 竹田悠介 美術設定 田村せいき デジタル美術 小椎尾佳代 色彩設計 片山由美子 撮影監督 田中宏侍 3D監督 遠藤誠 特殊効果 村上正博 編集 濱宇津妙子 音響監督 若林和弘 効果 倉橋静男 音楽 嘉生大樹、清水泰明、白石元哉 アニメーション制作 Production I.G 脚本 浅沼文生 絵コンテ 橘正紀 演出 橘正紀 作画監督 下村一 黄瀬和哉 ■関連タイトル DVD収録 KOF MAXIMUM IMPACT2 初回生産版
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